Tuesday, June 7, 2011

The Medium is the Message

In my previous blog post, I promised that I would be making a major announcement about my friend, novelist Ashwin Sanghi's first novel The Rozabal Line, and my reconnection with him after several decades.

So here goes:

For the last several months, I have been developing a feature-length screenplay based on the novel. I have collaborated with the novelist, Ashwin, on this project, in an attempt to capture his authorial vision as authentically as possible in the cinematic medium and language of screenwriting. If you happen to have followed the news in India, you might even have read a news article in the Indian newspapers in which Ashwin made press statement to this effect.

If you have read The Rozabal Line, you would have noticed that, in spite of being a pretty brief novel, it is extremely dense and complex--packing more ideas into its two hundred or so pages than most novels do in twice as many. As such, adapting the novel into a screenplay, with its interweaving plot-lines and its non-sequential structure, was particularly challenging. However, I am proud to say that I think we have succeeded in developing a really engaging and enjoyable fast-paced thriller screenplay that is currently undergoing its final edits and should be complete very soon.

If you are familiar with this novel and the content of the story, it would be pretty apparent to you that it is very controversial in its subject matter. It is the sort of story that challenges all your assumptions and dares to take you to places you might never have imagined before. Truly, the story is about challenging and engaging you at every level, daring you to question your belief system and ask yourself some pretty tough questions, such as, "Why do I believe what I do? Am I accurate in my beliefs and assumptions?" and so forth.

This story is not and never has been about undermining anyone's faith or beliefs. However, I realize that when one asks difficult questions or addresses sensitive issues, such as religion, one will inevitably provoke a hostile response from some quarters. In an attempt to anticipate and preempt any such misinformed or ill-informed assessment of this screenplay, I am going to attempt to clarify some points here and, hopefully, prevent the kind of uproar generated by novels like The DaVinci Code, which, in fact, treads on similar territory as The Rozabal Line, though the two novels are completely different in most other respects, such as theme, style and structure.

Firstly, this is a work of speculative fiction. Spelling out what that means--it is a story, a narrative, meant to entertain you, the audience, while, hopefully, broadening your horizons at the same time. So in no way should this story be regarded as factual or journalistic, though it contains many factual and historical elements embedded within its narrative thread. Basically, it is intended to be a fun exercise in which one speculates on certain possibilities and, in doing so, one comes to a deeper understanding of the way things are by asking oneself some tough questions through the process of suspension of disbelief.

Secondly, this story is not intended to preach any kind of doctrine to you or dogma at you. I fully understand that there are people out there who don't get what this means and who perceive any sort of narrative as some sort of religious tract or testament of faith. That's not what this is! Rather, it is designed to challenge and encourage you to think critically! "The medium is the message," to quote Marshall McLuhan. There is no explicit message here other than the challenge to ask difficult questions! If you pay close attention, you will notice that the story undermines itself at every level. This is by design--it is about challenging you, the audience, to play the detective and dig up the clues to what's really going on here!

Finally, as I suggested earlier, this story should not be regarded as a statement of our personal belief systems. The words and ideas expressed by any of the characters in the story cannot and should not be ascribed to the novelist and/or screenwriter themselves! Personally, I consider myself to be a moderate Christian (who believes in the tolerance of all religions, philosophies and belief systems--even ones I may disagree with or object to--as long as they don't violate the law or human rights). And as for Ashwin Sanghi, I believe he is a practising Hindu, who shares many of my own points of view on matters of tolerance and human rights.

One of the central themes in this story is the distortion of words and ideas, and how a nuanced, accurate view of history and current events is essential to promoting peace and understanding across the world. I can only hope that the same principles apply to my words and those of Ashwin Sanghi! The reality is that we live in an age of mass media, and in this echo chamber, distortion and oversimplification are inescapable! I can only hope that when people realize the true consequences of distortions and inaccuracies, they will make a greater attempt to discover the truth!

That said, I hope to get this movie made in Hollywood, once the screenplay is completed. Stay tuned for further announcements!

Meanwhile, please feel free to check out Horizon Cybermedia's web videos, American Castle: The Secret World of William Randolph Hearst and ExplorationTheSeries.com, for our ongoing video series, Exploration with Uday Gunjikar. A new episode is currently in the editing room and should be online pretty soon.

Wishing you the very best,

Uday Gunjikar
Founder and CEO,
Horizon Cybermedia, Inc.

Saturday, March 19, 2011

300 Years

300 years is a long time.

300 years ago, America was still a British colony. There was no Declaration of Independence or U.S. Constitution. 300 years ago, France was still ruled by an oppressive monarchy and aristocracy. 300 years ago, the steam engine was considered to be cutting-edge technology. 300 years ago, the British Empire was expanding world-wide and Europe was just entering the Age of Enlightenment.

And yet, the earliest complete extant version of the Christian New Testament dates from about 300 years after the crucifixion of Christ. The Codex Sinaiticus was probably commissioned by and produced at the behest of the Roman emperor Constantine, after the First Council of Nicaea was convened to establish Christianity as the official state religion of the Roman Empire.

This leads one to wonder—how much does the familiar figure of Jesus Christ from the modern editions of the Bible actually resemble the historical figure of Yeshua, the Nazarene (or Essene)—the Hebrew prophet who preached in Jerusalem in 30 AD and was brutally executed by Roman occupying forces for heresy at the behest of the orthodox temple priests of Jerusalem? The prophet who subsequently came to be known as "Kristos" (or "Christ")—Greek for "anointed one"—when he came to be widely renowned as the "Son of God?"

How much of Christianity, as we know of it today, is an accurate reflection and representation of the life and teachings of Yeshua? How much of it is a distortion, possibly inspired by political propaganda, cultural shifts, errors in translation (from Aramaic, Hebrew and Greek to Latin, the Romance languages and, finally, to English)? Not to mention centuries of religious pogroms and inquisitions and the banning and destruction of who knows how many texts!

The simple fact is that we don't really know. For centuries, Christianity has based its knowledge of the life and deeds of Jesus, the primary architect of the Christian faith, on the authority and credibility of the New Testament. But how credible is the New Testament when we really take a long, hard look at it? The version that survives today dates from the time that Christianity was adopted as the state religion of the Roman empire. When we think of Thomas Jefferson's ideal of the separation of church and state, one has to wonder about the very origins of modern Christianity, arising out of the politicization of a persecuted religion. The irony is that Constantine, the Roman emperor who established Christianity as the Roman state religion, was, in many ways, no less ruthless and psychotic than his predecessors, such as Caligula and Nero, who were notorious for persecuting, scapegoating and murdering Christians whenever it was politically expedient for them.

When you think about the fact that Christianity is, in its origins, the most apolitical of religions—as epitomized by the Biblical story of Jesus being tempted by the devil in the wilderness—the devil offering Jesus all the world's kingdoms as a reward for Satan-worship—one has to wonder to what degree Christianity itself was distorted and corrupted by the very political forces that made it such a powerful world religion. By becoming a "world religion" or "state religion," did Christianity, in effect, become worldly and corrupt, thereby undermining its own message of rejecting worldly corruption in favor of the spiritual "kingdom of God," at the very moment it began to take shape as the modern religion we know of today?

In essence, would it be too radical to suggest that "Jesus Christ"—a Biblical personality with a Latin name—is, in fact, a pagan idol and that Christianity, as we know of it today, is a false religion? If the modern "Jesus Christ" is a corrupt, distorted representation of "Yeshua, the Nazarene," the Hebrew prophet who preached in Jerusalem in the first century C.E., then perhaps millions of ardent Christian believers worldwide are inadvertently worshipping a false, pagan idol!

These are some of the ideas entertained by Ashwin Sanghi's ingenious and fascinating novel, The Rozabal Line. The novel examines the intricacies of religion and human motivation, against the unfolding tapestry of history, all told in the vein of a nail-biting modern thriller.

Stay tuned to this blog for an upcoming announcement concerning my association with this novel and my reconnection, after several years (decades, even), with the book's author.

Until then, check out Horizon Cybermedia's website at http://www.explorationtheseries.com for the engaging travel video series, Exploration with Uday Gunjikar. The current video in the series visits Big Bear Lake, CA. The upcoming video in the series visits the Buddhist sculptures of the Kanheri cave temples at the Borivli National Park near Mumbai, India.

Wishing you the very best,

Uday Gunjikar
Founder and CEO,
Horizon Cybermedia, Inc.

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